Tuesday, November 11, 2008

Celtic Deserts

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That was the title of a course which I attended last week at St. Deiniol's Library, Hawarden, North Wales. The course was lead by David Keller, a former Steward of the Episcopal House of Prayer at St. John's Abbey Minnesota and Emily Winter, a Julian Scholar. The course was designed to reflect on the shared wisdom of the Desert Fathers and Mothers and the Celtic Saints, examining the implications for our personal living, for society in general and the Church in the 21st Century. It was, on the surface, a strange mix of academic study, contemplative prayer, and pilgrimage to Celtic sites around North Wales.

St. Deiniol's Library was constructed as a memorial to William Gladstone and is of late Victorian Splendour, far removed from the lives of both the Desert Fathers and the Celtic Saints. It seemed to me that many attending the course were clergy who possessed 'Oxford' English accents. I confess that I soon began to wonder how God could ever work in this environment.

Well, God proved me wrong. I have been on many courses with many groups but I have yet to find one which seemed to gel as this one as we shared together not only the teaching, but the mystical experience we each felt as we visited the 'thin' places on our days out. I rarely cry, but I cried a lot towards the end when I heard others describing the exact same experiences that I had witnessed. Most importantly I began to see Christ in others for whom in the natural way of things I would not have an affinity.

I have deliberately left off writing this blog for a few days because I wanted to make sure that the 'emotion' of the week away had time to subside. However, I am still left with the feeling of a great seed change in my thinking. The people I meet everyday no longer seem to be just another person, but someone in whom God is revealed and is speaking. What I fully feel is hard to put into words at this stage but I am sure God has his plans!

St Seiriol's Well
One of the sites we visited which was of particular blessing

Sunday, October 26, 2008

Time for a Break

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Today is my birthday. It seems like no time at all since the last one!
Gill and I are coming to the end of a week down in Suffolk. It has been a nice relaxing time: I have even ploughed my way through three novels, which would normally take me months. I brought one book with me but bought another two at Second Hand Book Shop in Felixstowe.
I also managed to get Elaine out to her boat, something which she has not been able to do this year. It really needs to be brought ashore next spring and some work done on it. However, I'm not sure if Elaine can really keep it if she has nobody to help her. If she does decide to keep it I really need to get my Skipper's Certificate - something to think about.
I'm now looking forward to the week after next when I am away on a retreat/course in North Wales and then it is back to work on Chrurch matters, including sorting out next year's training sessions.

Tuesday, October 14, 2008

A Tale of Two Worlds

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On returning to work yesterday I could not help but notice the contrast between what seemed like two different worlds. The luxury of the hotel in its beautiful surroundings was exchanged for a rundown youth building in an area of boarded up houses. The rich and successful people were replaced by those for whom society holds out little hope – the ever growing underclass.


I do not want to get into arguments about what makes people rich and poor or the rights and wrongs of the situation. I would like to offer the two things that came to my mind.


Those I met at the weekend had, first and foremost a confidence in themselves. Secondly, they had a willingness to work hard. Both of these attributes would not go amiss with those I teach. Few have any confidence in themselves and their abilities: certainly none of them want to work hard to improve their chances in life. It would possible to argue for days as to why these kids are that way. Some of them have been let down by an educational system that has not catered for their needs – a system that is obsessed by exam results rather than turning out well rounded people. Some have been let down by social services failing to act decisively and in time. All have been let down by a society that for a long time has got its priorities wrong.


There are no quick fixes, but one thing we can do is see them as people and not just troublesome youths and ‘hoodies.’ We can all work to build up their confidence in their own abilities, giving praise where praise is due. These are people for whom Christ died. If they are valuable to Him then they should be just as valued to us. I doubt if any of them feel valued.

Monday, October 13, 2008

Small Actions Make Big Changes

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St Mawgan-in-Pydar

On Saturday, as I sat in the Thirteenth Century Church of St. Mawgan awaiting the start of Sarah and Jon's Wedding I began to think on all the hundreds of other weddings that must have taken place there in the past seven hundred and fifty so years. There would have been many rich patrons and vastly more poor couples who had stood and recited their vows before God. Ceremonies would have changed over time and,as the site is even more ancient that the church, some may not have even been Christian.

However much time and customs may have changed, all those couples, from whatever age, would have held similar hopes for the future. Prosperity, children and a myriad other things would have been on their minds. Some would have married for love, some for local political expediency, others because a child was on the way. Each ceremony would have represented the coming together of two lives that were, without them knowing it, going to change the future.

As today, many of those couples would have no idea that the simple act of their union would bring about change. We may think that real change is made by those in power but the more I study history the more I realize the part we all have to play. John Donne said that 'no man is an island'. Each life and each action of life changes the actions of others, and so the effect of the original action is multiplied.

It is a sobering thought to realise the things I do today may well have repercussions not only today but well into the future

Friday, October 10, 2008

Simple Joys

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This weekend we are at the wedding of my cousin's daughter, Sarah. She is getting married in Cornwall so it is a long way for us to travel. We are breaking our journey at Taunton, making the rest of the trip on Saturday morning.

I was thinking how much weddings figure in the Scriptures. Of course, the first recorded miracle of Jesus was at a wedding: Jesus himself is referred to as a bridegroom and the Church as the 'Bride of Christ', and apocalyptic writings talk to us of 'the wedding feast of the Lamb. Whenever, weddings are mentioned in Scripture they are nearly always associated with fun and rejoicing. I wonder how much of that fun is lost in the recent phenomenon of having bigger and better weddings. Some of the popular venues here in Liverpool cost between five and ten thousand pounds - and that is just the venue. Add to this the dress, the catering, cars, flowers and all the other paraphernalia that goes with a modern wedding and I can see why some people say that a good wedding costs over twenty thousand pounds It is as if to have fun we have to spend more and more money. It seems to me that twenty thousand would make a good deposit on a house.

I don't believe I'm an old killjoy - of course a wedding will cost money- even Jesus had to step in when the organisers of a wedding underestimated the amount of wine required. What I am saying is that fun and rejoicing does not have to cost a lot of money. When we look back on life, often the times we remember enjoying ourselves the most are those times when we did not spend an absolute fortune. I believe we all need to become more childlike and get back to some of the simple pleasure we enjoyed in those early years of discovery.

Thursday, October 09, 2008

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The topic that seems to be on everyone's lips at the moment is the financial turmoil which has moved from being a crisis on Wall Street to a crisis in peoples' pockets. Here in the UK many individuals and Councils have seen their assets frozen by the apparent collapse of the Icelandic banking system. Governments around the world are, as I write, pouring millions of tax-payers money into the banks to try and keep the economy afloat.

Watching the news last night it seems whether it is New York or Newcastle UK people resent their money being used to prop up what they see as the failings and greed of 'Fat Cat Bankers.' However, how many of us are guilty of similar greed. Millions of ordinary people in the UK have been only too happy to avail themselves of the cheap credit that has been on offer. The UK Government may be pouring billions into the banks, but the truth is it is only a fraction of what the UK population owe on their mortgages, loans and credit cards.

I can't speak for others, but I find all this as an opportunity - and opportunity for me as an individual and a Franciscan to look again at my priorities in the light of my vow to simplicity - but also an opportunity to overhaul the financial system. It has been sad that all Capitalists are B-Polar - they swing between greed and blind panic! Well, we have seen plenty of that lately: a long period of greed followed by the blind panic of the last few months.

Is it possible that we can change? Certainly not without a change of heart. We Tertiary Franciscans believe that true chastity is not using others for your own ends. Is it possible that at least some of those in big business could take this on board? Nothing is impossible to God, if he turned the heart of the people of Nineveh, he can certainly do the same for the City.

As Franciscans, we have to pray that God's Spirit will move on peoples heart, but we also have to preach repentance, which is part and parcel of our calling. Finally, we to must examine our own attitudes and motive towards money and repent if needs be.

Monday, September 08, 2008

Take up your Cross

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Reading Matt 16:21 – end


Preamble

In the last Blog post we looked at a number of important Bible characters and discovered that they all had the same faults and failing that we all experience.

The above Gospel reading re-introduces us to one of those characters, Peter, and another of his gaffs. Jesus had previously asked his disciples the question, "Who do you think say that I am?" Peter had replied, "You are the Messiah, the Son of the living God."

Peter had seen all the great miracles, he had heard all the inspired teaching, he had seen how Jesus had dealt with the Scribes and the Pharisees and was convinced that Jesus was the one who had come to save Israel.

However, Jesus teaching to his disciples begins to take on a different theme. He now openly talks about handing himself over to those same Scribes and Pharisees, to suffering and death. All this is too much for Peter who takes Jesus aside and rebukes him – in other words he begins to tell Jesus off for even thinking this way. But Jesus tells him off for thinking about human things rather than the things of God.

But let us pause for a moment -are we not guilty of the same attitude. We praise God and declare him to be the Lord – we pray, "Thy will be done." and then we question when things do not seem to go the way we imagined.

Take up your cross

Let's read those words again: "If any want to become my followers, let them deny themselves and take up their cross and follow me."

What does Jesus mean by "take up your cross?" We often interpret it as meaning some sort of suffering. We ask someone who has a long standing medical complaint and they may well reply something like, "Well my dear, I must not complain, after all it is a cross I have to bear." This may be partially right but really Jesus was talking about something else. The clue is in the phrase, "Let them deny themselves." The cross we are all meant to carry if we are to be true Disciples of Christ is all about subjugating our will to that of God's. I believe that it is the hardest thing we are called upon to do. It is totally against our human nature which makes me and my will the centre of the world.

In 1943 a Psychologist of the name of Maslow produced a theory which he called the Hierarchy of Needs. Maslow believed that the most important needs where physiological (food, sleep etc.) followed by the need for safely – and this could include not only physical safety, but job security etc. This was then followed by the need to love and be loved and then the need for esteem and lastly the need for creativity. How people meet these needs varies from society to society and with time. For example, to the Victorian esteem came with class, today it seems to come with money and possessions.

Whatever we think of Maslow's theory it is easy to see that there are forces within us that keep on driving us in a certain direction. They are not wrong in the eyes of God, after all he put them there for our benefit, but there are times when the Will of God calls us to go against one or more of them. A good example is in our reading. Maslow says that one of our needs is safety. Peter was responding to that need by warning Jesus to stay away from Jerusalem. Jesus knew that God's will was that he put aside that need however much it pulled him in the opposite direction.

So then, taking up our cross in this fashion, bringing our needs and desires into line with the will of God, is both challenging and difficult. In fact it is the most difficult challenge we will ever face –so difficult that it cannot be a one off action. In Luke's version Jesus talks about taking up the cross daily. That is the only way it can be done.

Listening to God

How then do we go about taking up the cross?

There is really only one answer – listening to God, daily. It is fine coming to Church on a Sunday. It is fine listening to the words of the liturgy or the words of the sermon. It is fine going to the altar to partake of the body and blood of Christ – but that is just an hour or so in a week, the rest of which we often spend in meeting OUR needs.

Both as individual Christians and as a Church we really have to get to grips with this. As individuals how much time do we spend reading our Bibles and being quiet with God? As a Church have we ever taught people how to do that and do we supply both time and space so that people can?

Choosing Life

Of course we have to have the will and that is not easy. As I have mentioned there are forces that drive us. Jesus terms it as "wanting to save our life" that is putting me and my needs above everything else. If I do that I end up with nothing. On the other hand, the more I put that aside, the more I will experience what true life really is.

I think I know what all this means. Two years ago I was on retreat at Holy Island. After two days communing with God, it seemed that even the peace if the Island was too noisy. Just off the coast there is St Cuthbert's Isle a very small Island that is cut off for a lot of the day. I managed to wade across and had the island to myself. It was just me and God. Not long after being there it seemed that time and space ceased to exist and for a while I truly believe that I experienced what it really means to be alive. In fact I felt more alive than I had done in some time.

But experiencing God in that way is not just for the few. It is the right of all those who call themselves God's people. It is the right of everyone here.

Tomorrow is the beginning of September, in many ways it is the start of a new Church program. Perhaps this is an opportune moment for us to pick up that cross. To find new life where God is the focus and not ourselves.

Changes will not come overnight – carrying a cross is not easy – sometimes we may stumble – sometimes others will have to come to our aid and help us with the weight. The stations on the walls tell the story. But the reward is real life – the thing that the world seeks – but never finds and is open to you.

Sunday, August 10, 2008

Just as I am

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Readings: Genesis 37: 12-28

Romans 9: 1-5

Matthew 14: 13-21

These three readings introduce us to three characters – Joseph, Peter and Paul.

Firstly, our Old Testament reading introduced us to Joseph – made famous by Andrew Lloyd – Webber.

A couple of years ago we were all subjected to a programme where a group of wanabes battled it out to play his character in the West End. Yet Joseph was not the nice "boy next door" type – in reality he was your original self centred, precocious brat. Spoilt rotten by his father, full of his own importance it is no wonder his brothers hated him. I suspect he was far worse than the Bible lets on. It records the special coat that his father made and two of his dreams which were interpreted as his father, mother and brothers bowing down to him, but they were probably the tip of the iceberg. Most likely his brothers had been subjected to years of this stuff. Of course, that does not excuse their actions but it does explain them.

Secondly, our New Testament reading centres on the writings of Paul.

Many Christians will not have a word said against Paul, and one has to admit that the Christian Church, as we know it, would not exist without him. Through Paul the Church both expanded and began to work out its theology as to the nature and mission of Christ. However, I can't help feeling that if I met him I would be more likely to give him a punch than a handshake.

I find Paul to be arrogant and boastful. Time and time again he says that he does not want to boast and then goes on about all the things he has gone through - with a sense of pride.

He writes that we are all one in Christ and that there is no Jew or Greek, male or female and then tells women to shut up in church and learn from their husbands.

He rows with Barnabas about taking Mark on a missionary journey, because he thought Mark was not up to the task and there is friction between Paul and the Church in Jerusalem.

And the thing that really gets me – in his letters he keeps on writing finally, and then goes on with another point.

Thirdly (I will not say finally) our Gospel reading is about Peter. If anyone suffered with foot and mouth disease it was Peter. He was always opening his mouth and putting his foot in it. "Put brain in gear before opening your mouth" never occurred to Peter. The Gospel reading is a classic example. The disciples are out in a storm. In the distance they see a figure walking on the water and the disciples, quite reasonably, think it is a ghost. Jesus seeks to comfort them and Peter utters "Lord, if it is you, command me to come to you on the water." If you are charitable, one could say that Peter's words were a great statement of faith – if you are less charitable you may conclude that Peter has not thought this through. Even more so when he actually steps out of the boat and begins walking! But Peter was like that- one moment he could say profound things, the next it could be completely the opposite.

After the death and resurrection of Jesus, Peter figures in the Acts of the Apostles and we see the same pattern. At the house of Cornelius God shows him that there is not distinction between Jews and Gentiles. Peter defends that position at a council in Jerusalem but then Paul tells us that later on he has to tell Peter off for separating himself from Gentiles when he is eating.

There are other writings of the early Christian period that suggest that Peter party to a split between himself and James and that Peter actively discouraged the ministry of those women who had followed Jesus.

So why am I saying all this? Perhaps I have been a bit flippant at times? Perhaps I am being either uncharitable, expressing my own opinion, or both?

The reason I am doing it is to show that God uses us as we are with all our faults and failings, whether actual or perceived by others. Behind every Saint there is a story. David, who looks so benign in out of a window in our church was in reality a harsh disciplinarian. That did not stop God using him, just as it did not stop him using Joseph, Paul and Peter.

Do not think that to work for God you have to be perfect. There is no perfect Christian and no perfect Church. Billy Graham is quoted as saying, "If you find the perfect Church, don't join it as your will spoil it."

Going back to Paul- in his letter to the Philippians, after saying "finally" and going on about all the things he had done – he writes "Not that I have already obtained, or am already perfect" Paul knew he had faults. "For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want but the evil I do not want. Wretched man that I am! Who will deliver me from this body of death?" – "Thanks be to God through Jesus Christ our Lord." It does not come much stronger than that.


All these people lived in the past, but here today we are all charged with the same mission – to reveal God to those around us. It is not just the job of the Clergy, nor of Readers or any other licensed ministry within the Church, it the job of us all. It is an urgent task and despite what we may think people are open to God.

If Jesus had waited until he had got twelve perfect disciples we would not be here today. They all had faults and one was even a terrorist! Jesus takes ordinary people and works with them.

Those who know me know I'm a pessimist. I believe that if anything can go wrong it will. But when it comes to the ministry of the church I am completely optimistic. I believe we have an important role to play in our parishes and in our towns and cities. That role needs us all to be on board. Many already are. But if you're one of the ones who is thinking that you have to change before God can use you. Think again. God wants you just as you are. To him our faults can actually be strength. Paul wrote some good stuff after his finalies – Peter was the rock on which the church was founded, and Joseph rescued the emerging Israel from extinction. Who knows – saying yes today may well change the course of history.




Thursday, July 03, 2008

Anglican Power Struggles

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I have never been happy with the way the Anglican Church is presently set up; this may seem a strange thing to say for someone who is one of its licensed ministers. We are locked in a system of oversight that would make any Roman General proud. When we process, we process in order of rank. We organise ourselves on the Diocesan system, another harping back to Imperial Rome. (Why we should want to name it after Diocletian, the persecutor of early Christians beats me!) Despite all the rhetoric surrounding lay ministry, we still have a Clerical elite that keep certain things to themselves. I would dearly love to see change, but all I hear is talk and platitudes from those in power. However, I still believe that God has called me to be an Anglican and so I accept the status quo whilst at the same time seeking to change it.

This is the beauty of Anglicanism; we can have different points of view and still get on. I regularly work with Evangelicals, Anglo Catholics and all shades in between. Indeed, I am willing to work with anybody of any persuasion provided their goal is bringing about the Kingdom of God.

For this reason it makes me sad that some of our clergy have seen fit to set up a rival organisation: The Fellowship of Confessing Anglicans or FOCA. Perhaps the title shows the naivety of those who met at Jerusalem – it was not long before they were being called a "load of FOCAs! "(Sorry if some take offence)

They say they want to 'recue' Anglicanism from the liberals and to do this they will cross boundaries to come in to those churches that 'need' them. In so doing they have broken down the accepted structures of the church.

Now I began by saying I believe those structures to be out of date and need changing, but to break them up using their methods will only lead to chaos and animosity. Of course, they don't really want to break them up; they want to take them over. They want to use those structures so that they can rule and dole out their own brand of Christianity. They will become the new popes, whose word is law (or whose interpretation of the Bible is law.) The battle the Anglican Church faces is not one of Theology but of power.

How different all this is from the real Kingdom of God.

1 About this time the disciples came to Jesus and asked him who would be the greatest in the kingdom of heaven.

2 Jesus called a child over and had the child stand near him.

3 Then he said: I promise you this. If you don't change and become like a child, you will never get into the kingdom of heaven.

4 But if you are as humble as this child, you are the greatest in the kingdom of heaven. (Matthew 18)

Have the leaders of FOCA taken this to heart? Maybe, but not in the way Jesus intended. When Jesus said we had to become as a child he did not mean we had take tantrums and throw our rattle out of the pram. It strikes me this is what they are doing.











Thursday, June 26, 2008

Fishers of People

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Palestinian Fishermen Today



A man wanted to start a new company, so he began poring over C.V after C.V. He selected ten people with great qualifications, hired them, and put them to work.

He could tell pretty quickly, however, that his company wasn't going to succeed. Two of the people he hired were always arguing about the right way to market their product. Three others spent all their time devising strategies but had no idea how to implement their plans. The others bickered with one another over product placement, accounting techniques, and goals and objectives. The man fired all of his employees and decided to start over. He asked himself the question, “What have I done wrong?” Perhaps he should have taken his example from Jesus.

When Jesus began recruiting disciples, he looked in rather unlikely places. Instead of in the synagogues, he looked in boats along the seashore. Instead of in the inner court of the temple, he recruited from the tax collector's booth in the outer courtyard. Instead of in the cultural centre it was of Judaism, the city of Jerusalem, he looked in the backwoods province of Galilee, derided as "Galilee of the Gentiles" by many of his contemporaries. The ragtag group of fisherman, tax collectors, political zealots, and others became a team of committed followers. Sure, they were sceptical at first. No one leaves a reliable job to pursue the poorly defined scheme of a wild-eyed madman.

Most of us enjoy stories about naïve amateurs who make bizarre mistakes. We chuckle knowingly over the man who complained about the performance of his new powerboat, only to have the marina staff discover that he’d launched the boat without taking it off the trailer, or the woman who mistook the CD-ROM drive on her computer for a retractable cup holder. We may laugh but the truth is that we have all been in similar situations – even in some eyes Jesus.

The Galilean fishermen, hard at work on their nets, may have recalled stories like that when the teacher from Nazareth asked to use one of their boats as a podium. A bit later they had proof of his ignorance when he told them to cast their nets in the deep during broad daylight. Perhaps then folks joked, "Those that can, do; those that can’t, teach."

Though the men never knew for sure if the huge catch of fish that resulted was a miracle of God or just dumb luck, it altered the course of their lives. Soon they became the amateurs and rookies. "Catching people," that’s how Jesus described their new vocation. They had no training for this new line of work. Indeed, in his other volume, Luke described two of them, Peter and John, as "uneducated and ordinary men"

But they soon learned that Jesus was more than he seemed at the outset. He spoke about forgiveness and acceptance to tax collectors, he answered the questions of sceptics, and he directed fisherman so that they could make a great catch of fish. Having won them over, he promised them greater accomplishments. When we encounter Jesus in our own lives, maybe we sometimes wonder why we were chosen. Surely there are others who could do the job better than I can. Certainly there are more persuasive speakers or or smarter people! But Jesus didn't look for followers among the socially elite, because his ministry was primarily among the common people. Jesus' success as a recruiter is exemplified by the fact that today, two thousand years later, the spiritual descendants of those twelve have grown into a huge multitude, two billion strong by some counts.

All this is well and good, but it’s all in the past – let us bring it up to-date. We can do that by simply asking ourselves the question – “Why did Jesus choose me?” Think for a moment – was it because you had a special talent, a brilliant C.V. that would make you one of the ‘high fliers’ in the business of ‘catching people.’ If Jesus stood here right now and said “Follow me,” would you make excuses that you were not the right person for the job?

The success of a movement that will turn the world upside down by means of a message, a "gospel," would seem to require orators and wordsmiths, not a bunch of unlearned people.

The secret lies in the net with which Jesus’ "fishers of people" will make their catch. It must be made partly of words. After all, the apostles and prophets did an awful lot of talking, and they left among their notes the principle that "faith comes by hearing, and hearing by the word of God." Moreover, they came to believe that God provided the words to say, and those words had remarkable power.

Nevertheless, how many people either then or now become followers of Christ solely through hearing or seeing words? Important as words are, the net that God hauls through this world, using former fishermen’s hands, has other knots and strands as well.

In the early 13th century there was a young man, the son of a merchant, who liked nothing better than going out with his friends and spending his father’s money. As his father was a cloth merchant he always had the finest of clothes. Like many young people he had no time for education and, to all accounts, was a little naïve. The only thing he could dream about was going to war and winning his spurs as a knight. With that in mind he bought a suit of expensive armour, way above his station in life.

Well he got his way and one day went off to war. However, things did not go to plan and he ended up captured and imprisoned for two years. This did not damp his ardour and he could not wait for the next occasion.

During his wait he spent his time walking around. Not far away there was an old church in much need of repair. He entered and started to pray. On the wall of the church there was a crucifix and it seems that the Christ was staring at him. He heard the words “Francis, build my church which you see in ruins.” Now what Jesus meant by the church was not the building but the organisation which was at that time becoming very decadent and corrupt. But I have said, Francis was very naïve and so set about on his own to collect stones to repair the church single handed.

Finally, have experienced the love of God towards him, Francis found he had changed. Shortly after he was walking past a leper colony. Lepers were the one thing that Francis hated, normally he would go miles out of his way to avoid them, but this day he seemed strangely drawn. As he got nearer one of the lepers met him and, instead of running away, Francis walked up and kissed him. Interestingly, Francis claimed that this was the moment of his conversion and not the incident before the cross. God’s love had entered Francis just as he was with all his faults an failings, and now it had been passed on to others.

The net that caught Francis was made of words, all right. Francis had attended church and knew some of the scriptures, but it was the love of God and the spirit of Christ that wove the words together and gave them strength proved the effective agents in this story.

That same net has hauled us, too, into the boat that Peter and the others learned to sail after that great catch in Galilee. Now our lives become part of the way God draws all humankind into the loving embrace that waits patiently while the boats work their way toward shore.

Finally, no night is completely lost that finds us hauled up on shore, face to face with the Amateur who once borrowed Peter’s boat to use as a pulpit, the one who has no day job, really, except to love us. And we have no other job than to love others in return, for that we need no qualifications.

Tuesday, June 24, 2008

Zimbabwe

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I have no hesitation in forwarding this post which I received this morning.

Dave

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Dear friends,

The people of Zimbabwe cast a brave vote for change in March. Did President Mugabe accept their verdict? No, he declared he would rule until God removed him, murdered scores of his opponents and their families, shut out observers and prepared to steal back power in the run-off to be held this Thursday, 27th June.

Finally, this Sunday, the opposition withdrew from the run-off, calling the elections a "violent sham." Indeed, this isn't an election at all -- it's a one-sided war.

But against the odds, there is hope. Amidst growing international condemnation and pressure, Mugabe's ZANU-PF party and the opposition have entered private talks and legitimate government may be possible yet.

The United Nations Security Council unanimously held on Monday that free and fair elections are now impossible in Zimbabwe. The UN Secretary-General spoke out. But it is African leaders, most of all Thabo Mbeki, who hold the key. Even Mugabe cannot cling to power without their cooperation. Today, we're launching an emergency campaign, petitioning these leaders to call an immediate summit, isolate Mugabe, and broker a legitimate government for Zimbabwe. Our call will be published in big newspaper advertisements in South Africa, Tanzania, Angola, and Mozambique this week -- click here to see the ads and endorse their message:

http://www.avaaz.org/en/save_zimbabwe/3.php?cl=100522815

Last week, 27 year old Abigail Chiroto, the wife of Harare's mayor Emmanuel Chiroto, was abducted with her 4-year-old son by men in uniforms and found brutally beaten to death. Reports abound of systematic and targeted torture, with scores of MDC activists and their families killed. Bodies have been found with their eyes gouged out and their lips and tongues cut off.

Last week Kofi Annan said to Mugabe, "The victor of an unfair vote must be under no illusions: he will neither have the legitimacy to govern, nor receive the support of the international community." Southern African leaders are already calling for the postponement of the election, but there's a real danger that they may not stand up to Mugabe's mockery.

So our campaign will publicly name those African leaders who hold Mugabe's last remaining lifeline -- key allies and neighbours, the states charged by the Southern African Development Community with overseeing this election and Tanzania, which will chair an African Union summit late this week. Robert Mugabe may have saved Zimbabwe from colonialism, but now it's time for African leaders to save Zimbabwe from him.

If we do nothing, Robert Mugabe could succeed in his de facto coup against the democratic process and solidify his deathgrip on a wavering ZANU-PF party and an imploding Zimbabwe, meeting little more than mild protests from his neighbours. His thugs will run riot, and chaos will spill over the borders destabilizing the whole region.

But if we act now, by stiffening the nerve of the neighbours who control Zimbabwe's borders and supply its electricity and goods, enough regime officials will accept the need for change and for Morgan Tsvangirai as leader of the next government.

If we can muster 250,000 voices this week, including a great roar from every country in Africa through a major ad campaign, we can make this happen. Please click here to see the ads and sign the petition, then forward this message to friends:

http://www.avaaz.org/en/save_zimbabwe/3.php?cl=100522815

With hope and determination,

Ben, Alice, Paul, Graziela, Mark, Ricken, Iain, Veronique, Pascal, and Milena -- the Avaaz.org team

PS: For more information and sources for the facts above, see:

Thabo Mbeki and the emergency talks for a settlement:
http://www.timesonline.co.uk/tol/news/world/africa/article4200177.ece

United Nations Security Council declares free and fair elections "impossible":
http://www.reuters.com/article/topNews/idUSL2026827820080624

Elections going ahead despite MDC pull-out:
http://news.bbc.co.uk/2/hi/africa/7468849.stm

Mugabe: "Only God will remove me!"
http://www.thetimes.co.za/SpecialReports/Zimbabwe/Article.aspx?id=788598

Regional leaders criticizing Mugabe:
Tanzania's Kikwete - http://allafrica.com/stories/200806200336.html
Rwanda's Kagame - http://allafrica.com/stories/200806190003.html
Kenya's Odinga - http://allafrica.com/stories/200806190949.html
Uganada's Museveni - http://allafrica.com/stories/200806120016.htmlABOUT AVAAZ

Tuesday, June 10, 2008

Back to Roman Times

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The New Mersey Gateway Bridge is to go ahead. However, when it opens there will be a hefty toll. Not only that, but the old bridge (which is now free) will be made toll.

All this means that there is no free crossing of the Mersey till one gets to Warrington.

Two thousand years ago, when Rome ruled, the only free crossing was also at Warrington!

Thank you Mr. Brown and New Labour for giving us a glimpse of the past!

Wednesday, May 28, 2008

Toyah RIP

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Today we said goodbye to our old friend, Toyah.
She first came to us over fourteen years ago, having been rescued from an owner who neglected her and was violent. For some time afterwards she became aggressive when seeing a man carrying anything which looked like a stick.

However, she settled in with the family and went with us on days out and holidays. Her favourite place was the sea and that is why I have included this photograph taken in North Wales. She also liked rescuing things from ponds and lakes and came back home with many a stray football.

Toyah also came with us on our many Medieval re-enactment weekends and was well known in re-enactment circles. She once enjoyed taking part in a mock hunt at Eastnor Castle, along with a group of other dogs. She did her last re-enactment at Rockingham at the beginning of the month.

Two years ago she had a stroke and we thought it was the end, but she recovered. Her chasing days were over as she would run for a short distance and then fall over! However, since the beginning of the month she became steadily worse, unable to walk. In the last five days she found it hard to breathe. The vet found that she had Leukemia of the Lympth Nodes and so the end came.

We thank God for her life and all the joy she has brought to us and those around us.

Friday, May 23, 2008

Our Duck

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Our female duck has decided to nest under the bushes. Not great news I know, but this is our first attempt at blogging from our mobile phone.

Quite often we take pictures we would like to share but somehow never get round to it. Perhaps this will spur us on to do something when we are on the move an thoughts and images are fresh.

Thursday, March 13, 2008

When Jesus Came to Birmingham

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On a number of occasions, people have remarked to me that Easter is early this year. Some have gone on to ask me why that should be. Well, the official answer is that in the Western Church Easter always falls on the first Sunday after the first full moon on or after 21st March. This means the earliest date it can fall is the 22nd March: the last time that happened was 1818! Still, this year comes close with Easter Sunday being just one day later on the 23rd.

For those of us with children this has lead to problems. Some schools are having the week before Easter and the week after as a holiday; some are having the two weeks afterwards. To complicate things more, some are not going on holiday until April. In our extended household, we have all three!

The Easter holiday, are for many of us, the first chance to get away, and rightly so. The weather may not be perfect but we are afforded the opportunity to do many of the things denied us throughout the winter month. The Church Calendar reflects this feeling of optimism, as we move from the season of Lent into the Feast of Easter. – Notice I said Feast, Easter should be a time for rejoicing and enjoying ourselves.

But as we move from Lent into Easter there is one more event on the way – Good Friday. The day we remember Jesus dying by crucifixion, the worse form of execution the Roman State

There is a poem by G. Studdert-Kenedy that sums up much of what I am saying. It is entitled, When Jesus came to Birmingham

When Jesus came to Golgotha, they hanged Him on a tree,
They drove great nails through hands and feet, and made a Calvary
They crowned Him with a crown of thorns, red were His wounds and deep,
For those were crude and cruel days, and human flesh was cheap.

When Jesus came to Birmingham, they simply passed Him by.
They would not hurt a hair of Him, they only let Him die;
For men had grown more tender, and they would not give Him pain,
They only just passed down the street, and left Him in the rain.

Still Jesus cried, 'Forgive them, for they know not what they do, '
And still it rained the winter rain that drenched Him through and through;
The crowds went home and left the streets without a soul to see,
And Jesus crouched against a wall, and cried for Calvary.


Jesus died and rose so that we could face God with a clear conscience. He took on himself all those things that put a barrier between God and us. Surly such an act deserves our thanks? So I would like to ask you this question, where is Jesus for you this Easter? When you sit down to plan your activities think of including some time for Jesus. There are a number of things going on at St. David’s both before and after Easter and, if they don’t seem right, other churches in the locality may have something to suit. Jesus did so much – please don’t leave him in the cold this Easter Season.

Dave

Thursday, March 06, 2008

Showing Hospitality

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Shortly after writing my post on disaffected young people, I watched a television programme called "The Secret Millionaire". It is not the sort of programme I would normally watch but I noticed that the millionaire in question was visiting the very area of Liverpool where I work with those youngsters. The idea of the programme is that our millionaire would live incognito among the people, looking for worthy causes to which he could contribute.

Now the area has a bad reputation, being on of the most deprived in the UK. Many people keep away from its streets and yet I have always found the inhabitants very open and friendly. I am glad to say that impression came over in the film. Thankfully, the area is undergoing regeneration, although this seems slow and some elements are controversial.


Way back in the late 60's I attended church in the district and it was at that church I met and married Gill. As a young man I evangelised in the neighbourhood, played in a band in the church coffee bar and helped run the youth work. Imagine my surprise when our millionaire visited our old church. Since our time the church has gone through a transformation. Gone are the old pews and furniture to be replaced by modern chairs enabling the space to be used in a more creative way. - But back to our story.

Our millionaire was invited back for a meal by one of the families attending the church. They had no idea who he was, they simply thought he was someone with little money living on their own. Without going into detail the family had got into debt and were working hard to pay off the monies they owed. All of this meant that they could not raise the deposit for a house of their own.
Our millionaire was taken by their attitude and visited on a number of other occasions before 'coming clean' and telling them who he was. To their surprise he handed them a cheque for the deposit on the house. Three months later the family moved into the home for which so long they had dreamed.

During the programme I was reminded of a verse from the Bible. "Be not forgetful to entertain strangers, for thereby some have entertained angels unawares." (Hebrews 13:2) Who are those people I meet each day? I could walk around the area I have mentioned believing all the people are layabouts and scroungers - after all that's what the press seems to call them - or I could see them a God sees them, people who he loves and for whom he died. Some may even be there for my benefit.

As a Franciscan I am often told that Francis was converted before the cross at St. Damiano, some others think it was when he was on the road to war. Francis, on the other hand, sees it as being when he put aside all the hate and revulsion of many years and kissed the leper - for him that was the moment of release.

City Church Website

Friday, February 29, 2008

Tavener's Requiem

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John Tavener


Last evening Gill and I had the privilege of attending the world premier of John Tavener's Requiem. The Roman Catholic Metropolitan Cathedral was a fitting venue for the performance.. as it allowed for the performers to be placed around the building, forming the four arms of a cross. In the centre was a lone celloist who represented (in the words of Tavener) the Primordial Light.

Different too was the content of this requiem for it contained works from the four major faiths of the world. To quote Tavener, "Today, the different religious traditions are often in conflict with each other, but inwardly every religion is the doctrine of the self and its earthly manifestations." He goes on to say, "The purpose of our existence in this world is precisely to understand the true nature of who we are."

I think I can understand a little what Tavener is saying. Some would argue that it is only in finding God do we find our true selves. However, God is in all of us and the more we discover our true self the more we discover about God

Tavener writes, "The essence of this Requiem is contained in the words "Our Glory lies where we cease to exist". That is, when one's false self is extinguished, the true self shines forth, and we have, in a way, become one with God."

The true self may never fully shine forth in this world but if we are truly open to God, if we are willing to take time to sit quietly in his presence, putting aside all thought, then I believe we can at least have a small glimpse of that future glory

Friday, February 22, 2008

Disaffected Youngsters

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Over the past four years I have been working with disaffected young people here in inner city Liverpool. Every Monday morning I feel as if I am stepping into a totally different world from the one I inhabit at home or church. Their world is one of drugs and violence. Most have been in trouble with the law, some on numerous occasions.

People tell me that they are failures. I am no expert, but it strikes me that it is we that have failed. For years we have been trying to address the problem of these children, but instead of making things better they have only become worse. Numbers of young people like these are increasing at an alarming rate. Social Workers, Police and Government seem powerless to do anything. Packs of young people roam our streets and they are becoming increasingly violent.

We try to offer things but the thing that strikes me most is their lack of interest in anything other than their hum-drum existence. Many of my youngsters have no idea of even what day it is, let alone the month or the year. Ask them what they did the night before and they can't remember. Call me cynical, but I have come to the stage when if anyone tells me they have an answer I tend not to believe them.


Perhaps the real answer lies in prayer. Instead of critcising them we should pray for them. We should be humble enough to admit that we do not have answers and we need a power greater than ourselves.

However, that prayer has to be selfless for we are not praying for them to become 'good little Christians', rather we are asking the author of love to love them and lift them out of the despair and hopelessness and give them meaning and direction whether they turn to Christ or not. After all, they are individuals created in the image of God, even if they want to hide it under a hood.

A Franciscan Benediction

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I came across this the other day. - I have no idea who wrote it, but I particularly like the final verse - Dave

A Franciscan Benediction


May God bless you with discomfort
At easy answers, half-truths, and superficial relationships
So that you may live deep within your heart.

May God bless you with anger
At injustice, oppression, and exploitation of people,
So that you may work for justice, freedom and peace.

May God bless you with tears
To shed for those who suffer pain, rejection, hunger and war,
So that you may reach out your hand to comfort and
To turn their pain into joy.

And may God bless you with enough foolishness
To believe that you can make a difference in the world,
So that you can do what others claim cannot be done
To bring justice and kindness to all our children and the poor.

Saturday, February 02, 2008

We are Still Here

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It is quite some time since we last placed anything on this blog. Both of us have been busy getting on (or not) with the things we have to do. Writing, it seems, has taken a back seat.

Since our last post we have thrown ourselves into our teaching world. Gill continues to teach part time and offer one to one support to young dyslexic children. I still work two mornings a week with disaffected children in Inner City Liverpool and, like Gill, offer support to dyslexic children. I am also involved with the training work of the Diocese of Liverpool. I have the grand title of Officer for Post Initial Ministerial Education! Sound's impressive, but the truth is something else. Basically, I am part of a team teaching and supporting Church of England Readers after their licensing. The way that the Church trains its Ministers (both Ordained and Lay) is changing. In years to come the numbers of ordained, full-time paid ministers will decrease and those being trained now may well have to fill in the gaps - hence the training.

On a lighter note, we are now the proud owners of two ducks and two chickens! The chickens were a 60th Birthday present to Gill from her sister. The ducks were another story. - Lets just say I was conned. Anyhow, they are very busy clearing the garden of slugs and snails and we have the advantage of fresh, free range duck and chicken eggs. As soon as the weather gets better I will post some pictures.

Hopefully, we will get back to posting here. Every Christmas we seem to get various long missals from members of our family. I find it hard enough just to write 'Merry Christmas.' - I suppose that is what comes of being dyslexic.