Sunday, August 10, 2008

Just as I am

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Readings: Genesis 37: 12-28

Romans 9: 1-5

Matthew 14: 13-21

These three readings introduce us to three characters – Joseph, Peter and Paul.

Firstly, our Old Testament reading introduced us to Joseph – made famous by Andrew Lloyd – Webber.

A couple of years ago we were all subjected to a programme where a group of wanabes battled it out to play his character in the West End. Yet Joseph was not the nice "boy next door" type – in reality he was your original self centred, precocious brat. Spoilt rotten by his father, full of his own importance it is no wonder his brothers hated him. I suspect he was far worse than the Bible lets on. It records the special coat that his father made and two of his dreams which were interpreted as his father, mother and brothers bowing down to him, but they were probably the tip of the iceberg. Most likely his brothers had been subjected to years of this stuff. Of course, that does not excuse their actions but it does explain them.

Secondly, our New Testament reading centres on the writings of Paul.

Many Christians will not have a word said against Paul, and one has to admit that the Christian Church, as we know it, would not exist without him. Through Paul the Church both expanded and began to work out its theology as to the nature and mission of Christ. However, I can't help feeling that if I met him I would be more likely to give him a punch than a handshake.

I find Paul to be arrogant and boastful. Time and time again he says that he does not want to boast and then goes on about all the things he has gone through - with a sense of pride.

He writes that we are all one in Christ and that there is no Jew or Greek, male or female and then tells women to shut up in church and learn from their husbands.

He rows with Barnabas about taking Mark on a missionary journey, because he thought Mark was not up to the task and there is friction between Paul and the Church in Jerusalem.

And the thing that really gets me – in his letters he keeps on writing finally, and then goes on with another point.

Thirdly (I will not say finally) our Gospel reading is about Peter. If anyone suffered with foot and mouth disease it was Peter. He was always opening his mouth and putting his foot in it. "Put brain in gear before opening your mouth" never occurred to Peter. The Gospel reading is a classic example. The disciples are out in a storm. In the distance they see a figure walking on the water and the disciples, quite reasonably, think it is a ghost. Jesus seeks to comfort them and Peter utters "Lord, if it is you, command me to come to you on the water." If you are charitable, one could say that Peter's words were a great statement of faith – if you are less charitable you may conclude that Peter has not thought this through. Even more so when he actually steps out of the boat and begins walking! But Peter was like that- one moment he could say profound things, the next it could be completely the opposite.

After the death and resurrection of Jesus, Peter figures in the Acts of the Apostles and we see the same pattern. At the house of Cornelius God shows him that there is not distinction between Jews and Gentiles. Peter defends that position at a council in Jerusalem but then Paul tells us that later on he has to tell Peter off for separating himself from Gentiles when he is eating.

There are other writings of the early Christian period that suggest that Peter party to a split between himself and James and that Peter actively discouraged the ministry of those women who had followed Jesus.

So why am I saying all this? Perhaps I have been a bit flippant at times? Perhaps I am being either uncharitable, expressing my own opinion, or both?

The reason I am doing it is to show that God uses us as we are with all our faults and failings, whether actual or perceived by others. Behind every Saint there is a story. David, who looks so benign in out of a window in our church was in reality a harsh disciplinarian. That did not stop God using him, just as it did not stop him using Joseph, Paul and Peter.

Do not think that to work for God you have to be perfect. There is no perfect Christian and no perfect Church. Billy Graham is quoted as saying, "If you find the perfect Church, don't join it as your will spoil it."

Going back to Paul- in his letter to the Philippians, after saying "finally" and going on about all the things he had done – he writes "Not that I have already obtained, or am already perfect" Paul knew he had faults. "For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want but the evil I do not want. Wretched man that I am! Who will deliver me from this body of death?" – "Thanks be to God through Jesus Christ our Lord." It does not come much stronger than that.


All these people lived in the past, but here today we are all charged with the same mission – to reveal God to those around us. It is not just the job of the Clergy, nor of Readers or any other licensed ministry within the Church, it the job of us all. It is an urgent task and despite what we may think people are open to God.

If Jesus had waited until he had got twelve perfect disciples we would not be here today. They all had faults and one was even a terrorist! Jesus takes ordinary people and works with them.

Those who know me know I'm a pessimist. I believe that if anything can go wrong it will. But when it comes to the ministry of the church I am completely optimistic. I believe we have an important role to play in our parishes and in our towns and cities. That role needs us all to be on board. Many already are. But if you're one of the ones who is thinking that you have to change before God can use you. Think again. God wants you just as you are. To him our faults can actually be strength. Paul wrote some good stuff after his finalies – Peter was the rock on which the church was founded, and Joseph rescued the emerging Israel from extinction. Who knows – saying yes today may well change the course of history.




Thursday, July 03, 2008

Anglican Power Struggles

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I have never been happy with the way the Anglican Church is presently set up; this may seem a strange thing to say for someone who is one of its licensed ministers. We are locked in a system of oversight that would make any Roman General proud. When we process, we process in order of rank. We organise ourselves on the Diocesan system, another harping back to Imperial Rome. (Why we should want to name it after Diocletian, the persecutor of early Christians beats me!) Despite all the rhetoric surrounding lay ministry, we still have a Clerical elite that keep certain things to themselves. I would dearly love to see change, but all I hear is talk and platitudes from those in power. However, I still believe that God has called me to be an Anglican and so I accept the status quo whilst at the same time seeking to change it.

This is the beauty of Anglicanism; we can have different points of view and still get on. I regularly work with Evangelicals, Anglo Catholics and all shades in between. Indeed, I am willing to work with anybody of any persuasion provided their goal is bringing about the Kingdom of God.

For this reason it makes me sad that some of our clergy have seen fit to set up a rival organisation: The Fellowship of Confessing Anglicans or FOCA. Perhaps the title shows the naivety of those who met at Jerusalem – it was not long before they were being called a "load of FOCAs! "(Sorry if some take offence)

They say they want to 'recue' Anglicanism from the liberals and to do this they will cross boundaries to come in to those churches that 'need' them. In so doing they have broken down the accepted structures of the church.

Now I began by saying I believe those structures to be out of date and need changing, but to break them up using their methods will only lead to chaos and animosity. Of course, they don't really want to break them up; they want to take them over. They want to use those structures so that they can rule and dole out their own brand of Christianity. They will become the new popes, whose word is law (or whose interpretation of the Bible is law.) The battle the Anglican Church faces is not one of Theology but of power.

How different all this is from the real Kingdom of God.

1 About this time the disciples came to Jesus and asked him who would be the greatest in the kingdom of heaven.

2 Jesus called a child over and had the child stand near him.

3 Then he said: I promise you this. If you don't change and become like a child, you will never get into the kingdom of heaven.

4 But if you are as humble as this child, you are the greatest in the kingdom of heaven. (Matthew 18)

Have the leaders of FOCA taken this to heart? Maybe, but not in the way Jesus intended. When Jesus said we had to become as a child he did not mean we had take tantrums and throw our rattle out of the pram. It strikes me this is what they are doing.











Thursday, June 26, 2008

Fishers of People

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Palestinian Fishermen Today



A man wanted to start a new company, so he began poring over C.V after C.V. He selected ten people with great qualifications, hired them, and put them to work.

He could tell pretty quickly, however, that his company wasn't going to succeed. Two of the people he hired were always arguing about the right way to market their product. Three others spent all their time devising strategies but had no idea how to implement their plans. The others bickered with one another over product placement, accounting techniques, and goals and objectives. The man fired all of his employees and decided to start over. He asked himself the question, “What have I done wrong?” Perhaps he should have taken his example from Jesus.

When Jesus began recruiting disciples, he looked in rather unlikely places. Instead of in the synagogues, he looked in boats along the seashore. Instead of in the inner court of the temple, he recruited from the tax collector's booth in the outer courtyard. Instead of in the cultural centre it was of Judaism, the city of Jerusalem, he looked in the backwoods province of Galilee, derided as "Galilee of the Gentiles" by many of his contemporaries. The ragtag group of fisherman, tax collectors, political zealots, and others became a team of committed followers. Sure, they were sceptical at first. No one leaves a reliable job to pursue the poorly defined scheme of a wild-eyed madman.

Most of us enjoy stories about naïve amateurs who make bizarre mistakes. We chuckle knowingly over the man who complained about the performance of his new powerboat, only to have the marina staff discover that he’d launched the boat without taking it off the trailer, or the woman who mistook the CD-ROM drive on her computer for a retractable cup holder. We may laugh but the truth is that we have all been in similar situations – even in some eyes Jesus.

The Galilean fishermen, hard at work on their nets, may have recalled stories like that when the teacher from Nazareth asked to use one of their boats as a podium. A bit later they had proof of his ignorance when he told them to cast their nets in the deep during broad daylight. Perhaps then folks joked, "Those that can, do; those that can’t, teach."

Though the men never knew for sure if the huge catch of fish that resulted was a miracle of God or just dumb luck, it altered the course of their lives. Soon they became the amateurs and rookies. "Catching people," that’s how Jesus described their new vocation. They had no training for this new line of work. Indeed, in his other volume, Luke described two of them, Peter and John, as "uneducated and ordinary men"

But they soon learned that Jesus was more than he seemed at the outset. He spoke about forgiveness and acceptance to tax collectors, he answered the questions of sceptics, and he directed fisherman so that they could make a great catch of fish. Having won them over, he promised them greater accomplishments. When we encounter Jesus in our own lives, maybe we sometimes wonder why we were chosen. Surely there are others who could do the job better than I can. Certainly there are more persuasive speakers or or smarter people! But Jesus didn't look for followers among the socially elite, because his ministry was primarily among the common people. Jesus' success as a recruiter is exemplified by the fact that today, two thousand years later, the spiritual descendants of those twelve have grown into a huge multitude, two billion strong by some counts.

All this is well and good, but it’s all in the past – let us bring it up to-date. We can do that by simply asking ourselves the question – “Why did Jesus choose me?” Think for a moment – was it because you had a special talent, a brilliant C.V. that would make you one of the ‘high fliers’ in the business of ‘catching people.’ If Jesus stood here right now and said “Follow me,” would you make excuses that you were not the right person for the job?

The success of a movement that will turn the world upside down by means of a message, a "gospel," would seem to require orators and wordsmiths, not a bunch of unlearned people.

The secret lies in the net with which Jesus’ "fishers of people" will make their catch. It must be made partly of words. After all, the apostles and prophets did an awful lot of talking, and they left among their notes the principle that "faith comes by hearing, and hearing by the word of God." Moreover, they came to believe that God provided the words to say, and those words had remarkable power.

Nevertheless, how many people either then or now become followers of Christ solely through hearing or seeing words? Important as words are, the net that God hauls through this world, using former fishermen’s hands, has other knots and strands as well.

In the early 13th century there was a young man, the son of a merchant, who liked nothing better than going out with his friends and spending his father’s money. As his father was a cloth merchant he always had the finest of clothes. Like many young people he had no time for education and, to all accounts, was a little naïve. The only thing he could dream about was going to war and winning his spurs as a knight. With that in mind he bought a suit of expensive armour, way above his station in life.

Well he got his way and one day went off to war. However, things did not go to plan and he ended up captured and imprisoned for two years. This did not damp his ardour and he could not wait for the next occasion.

During his wait he spent his time walking around. Not far away there was an old church in much need of repair. He entered and started to pray. On the wall of the church there was a crucifix and it seems that the Christ was staring at him. He heard the words “Francis, build my church which you see in ruins.” Now what Jesus meant by the church was not the building but the organisation which was at that time becoming very decadent and corrupt. But I have said, Francis was very naïve and so set about on his own to collect stones to repair the church single handed.

Finally, have experienced the love of God towards him, Francis found he had changed. Shortly after he was walking past a leper colony. Lepers were the one thing that Francis hated, normally he would go miles out of his way to avoid them, but this day he seemed strangely drawn. As he got nearer one of the lepers met him and, instead of running away, Francis walked up and kissed him. Interestingly, Francis claimed that this was the moment of his conversion and not the incident before the cross. God’s love had entered Francis just as he was with all his faults an failings, and now it had been passed on to others.

The net that caught Francis was made of words, all right. Francis had attended church and knew some of the scriptures, but it was the love of God and the spirit of Christ that wove the words together and gave them strength proved the effective agents in this story.

That same net has hauled us, too, into the boat that Peter and the others learned to sail after that great catch in Galilee. Now our lives become part of the way God draws all humankind into the loving embrace that waits patiently while the boats work their way toward shore.

Finally, no night is completely lost that finds us hauled up on shore, face to face with the Amateur who once borrowed Peter’s boat to use as a pulpit, the one who has no day job, really, except to love us. And we have no other job than to love others in return, for that we need no qualifications.

Tuesday, June 24, 2008

Zimbabwe

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I have no hesitation in forwarding this post which I received this morning.

Dave

-------------------------------------

Dear friends,

The people of Zimbabwe cast a brave vote for change in March. Did President Mugabe accept their verdict? No, he declared he would rule until God removed him, murdered scores of his opponents and their families, shut out observers and prepared to steal back power in the run-off to be held this Thursday, 27th June.

Finally, this Sunday, the opposition withdrew from the run-off, calling the elections a "violent sham." Indeed, this isn't an election at all -- it's a one-sided war.

But against the odds, there is hope. Amidst growing international condemnation and pressure, Mugabe's ZANU-PF party and the opposition have entered private talks and legitimate government may be possible yet.

The United Nations Security Council unanimously held on Monday that free and fair elections are now impossible in Zimbabwe. The UN Secretary-General spoke out. But it is African leaders, most of all Thabo Mbeki, who hold the key. Even Mugabe cannot cling to power without their cooperation. Today, we're launching an emergency campaign, petitioning these leaders to call an immediate summit, isolate Mugabe, and broker a legitimate government for Zimbabwe. Our call will be published in big newspaper advertisements in South Africa, Tanzania, Angola, and Mozambique this week -- click here to see the ads and endorse their message:

http://www.avaaz.org/en/save_zimbabwe/3.php?cl=100522815

Last week, 27 year old Abigail Chiroto, the wife of Harare's mayor Emmanuel Chiroto, was abducted with her 4-year-old son by men in uniforms and found brutally beaten to death. Reports abound of systematic and targeted torture, with scores of MDC activists and their families killed. Bodies have been found with their eyes gouged out and their lips and tongues cut off.

Last week Kofi Annan said to Mugabe, "The victor of an unfair vote must be under no illusions: he will neither have the legitimacy to govern, nor receive the support of the international community." Southern African leaders are already calling for the postponement of the election, but there's a real danger that they may not stand up to Mugabe's mockery.

So our campaign will publicly name those African leaders who hold Mugabe's last remaining lifeline -- key allies and neighbours, the states charged by the Southern African Development Community with overseeing this election and Tanzania, which will chair an African Union summit late this week. Robert Mugabe may have saved Zimbabwe from colonialism, but now it's time for African leaders to save Zimbabwe from him.

If we do nothing, Robert Mugabe could succeed in his de facto coup against the democratic process and solidify his deathgrip on a wavering ZANU-PF party and an imploding Zimbabwe, meeting little more than mild protests from his neighbours. His thugs will run riot, and chaos will spill over the borders destabilizing the whole region.

But if we act now, by stiffening the nerve of the neighbours who control Zimbabwe's borders and supply its electricity and goods, enough regime officials will accept the need for change and for Morgan Tsvangirai as leader of the next government.

If we can muster 250,000 voices this week, including a great roar from every country in Africa through a major ad campaign, we can make this happen. Please click here to see the ads and sign the petition, then forward this message to friends:

http://www.avaaz.org/en/save_zimbabwe/3.php?cl=100522815

With hope and determination,

Ben, Alice, Paul, Graziela, Mark, Ricken, Iain, Veronique, Pascal, and Milena -- the Avaaz.org team

PS: For more information and sources for the facts above, see:

Thabo Mbeki and the emergency talks for a settlement:
http://www.timesonline.co.uk/tol/news/world/africa/article4200177.ece

United Nations Security Council declares free and fair elections "impossible":
http://www.reuters.com/article/topNews/idUSL2026827820080624

Elections going ahead despite MDC pull-out:
http://news.bbc.co.uk/2/hi/africa/7468849.stm

Mugabe: "Only God will remove me!"
http://www.thetimes.co.za/SpecialReports/Zimbabwe/Article.aspx?id=788598

Regional leaders criticizing Mugabe:
Tanzania's Kikwete - http://allafrica.com/stories/200806200336.html
Rwanda's Kagame - http://allafrica.com/stories/200806190003.html
Kenya's Odinga - http://allafrica.com/stories/200806190949.html
Uganada's Museveni - http://allafrica.com/stories/200806120016.htmlABOUT AVAAZ